GirolamoZorli wrote:Mirtella ? again, no idea. Mirto is myrtle, of course. Mirtella could be reletad to it.
Thanks, fine.
The picture turns clear now. I would say, that "Falcone" addresses the man-dog Fulchetta (Mullaney explains in her list, that occasionally Falco is used instead of Fulchetto in the "Baldo").
Focilla seems to be indeed Cilla, who is the sister of Hecuba, wife of Priamos. And she and her son died cause of the bad oracle of Priamos instead her sister Hecuba and her son Paris. The result is, that the boy Paris gets a chance to live and that Paris through his desire to get Helena destroys Troja. So without Cilla Homer would have had nothing to talk about and also Virgil wouldn't have written about Aeneas. So indeed ... Cilla, a woman of some importance.
As Cilla has not much myth herself, one has to recognize her through her sister Hecuba. Hecuba in her death death scene transforms into a dog (seems to be the Ovid version). And such a woman-dog is naturally a good partner for Fulchetto, the man-dog in Folengo's "Baldo". Further Hecuba has to do with myrtles in a scene, which plays in Thracia after the Trojans had fled under the guidance of Aeneas.
The story is told in the myth of the last surviving son of Priamos, the young Polydoros.
http://en.wikipedia.org/wiki/Polydorus_ ... f_Priam%29
The story of the
Myrtle (for Myrtella) is given in this analysis (Wikipedia leaves the myrtle detail aside:
[img]ttp://a-tarot.eu/p/jan-11/fol/hecuba-1.jpg[/img]
The story of the
dog (for the woman-dog), which seems to be given only by Ovid:
Hekuba's revenge ... a dog is present.
Hekuba's revenge ... other women try to kill her with stones. A dog (Hekuba) runs after the stones.
The dog runs away.
Pictures from
http://www.latein-pagina.de/ovid/ovid_m13.htm#6