Chosson:

Conver:

And the ultimate... the recent "restoration" by Rhodes/Sanchez:

Have at it!



A connection between the popesse with the virgin Mary (perhaps in her role as emblem of the church, which she took over from the earlier ecclessia) and the well known (even then) conflation of the iconography of Mary with Isis would suggest the (artificial) penis of Osiris by which she became 'magically' impregnated. The Osiris myth and his dismemberment was of interest to Christian platonists of the period not only for the notion of the 'one becoming many', but also in relation to the 'humanisation' of God through Osiris's experience of death (and rebirth). The dismemberment of Osiris was also related (by Pico de Mirandola for example) to jacobs ladder, the stone upon which he layed his head and the ascent and descent of man.R.A. Hendley wrote:I'm sure someone has a much more entertaining explanation involving Osiris's Fertile Phallic Gnostic Philosopher's Stone and the Gematria for 10 inches!
Is there a right place for 'magical' impregnation? Was the holy spirit confined by material nature that it could only enter the womb of Mary via her vagina? (presuming that is what you mean by the right place). Where is the dove placed in images of Marie's impregnation, are they wrong becaused the dove is in the wrong place? Context brings the two together without have to portray them in a shagging embrace like pagan images of Leda and the swan...debra wrote:It doesn't seem to be in the right location for all that, though.
I would tend to agree, especially considering that not only other French cards seem to be "missing" the penis, but even the Noblet doesn't seem to recognise it.SteveM wrote:ps: for myself I think it is originally an accidental illusion of line, like the extra 'arm' in the pope card.debra wrote:It doesn't seem to be in the right location for all that, though.

No need for it to be too graphic - impregnation by the word is sufficiently symbolised by the 'ploughed fields' of ink in the open book on her lap; such is sufficient, with or without penis.debra wrote:It doesn't seem to be in the right location for all that, though.
robert wrote:
missing the penis...

But a good one nonetheless.R.A. Hendley wrote:Actually, I don't think it was intended to be a 'willy'. Just an unfortunate meeting of lines. The 'head', in fact seems to be part of the Papesse's headdress. Then again, it could have been some Protestant engraver's subtle message to the Catholic Church. A rather plain explanation I'm afraid.