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Tarot History Forum - 600 years of history in 78 cards

Re: Jewish-Christian interactions in Italy before 1500

81
One other problem. Even on the strained interpretation of "Northeast" as "North to East", for example, the zodiac signs don't correspond to their assignments in the SY, any version.

Here are the correspondences in the SY, three versions (long/Bahir/short). It's 5:2 in all of them (the Gra's is the same as the Long Version's).
Left_____________________________Right
Vav = Taurus = EU/ES/ES.________Heh = Aries = EU/EN/EN
Chet= Cancer = SU/EL/EL________Zayin = Gemini = EL/EU/EU
Yod = Virgo = SL/NW/NL _________Tet = Leo = SE/SW/NU
Nun = Scorpio = WS/WL/WN______Lamed = Libra = WU/WU/WS
Ayin = Capricorn = NU/SL/WL ____Samekh = Sagittarius = WL/SU/WU
Kuf = Pisces = NL/NL/SL_________Tzadik = Aquarius = NW/NU/SU
You have Aries as Upper East. No fit. Then Scorpio as East North. No fit. Gemini as North Lower. No fit. And so on.

Re: Jewish-Christian interactions in Italy before 1500

82
These SY versions seem to relate to the zodiac Aries-Pisces

Short version
NORTH SOUTH UPPER LOWER UPPER LOWER SOUTH NORTH UPPER LOWER UPPER LOWER
EAST- EAST- EAST- EAST- NORTH NORTH WEST- WEST- WEST- WEST- SOUTH SOUTH


Long + Gra version
UPPER NORTH LOWER UPPER SOUTH LOWER UPPER SOUTH LOWER UPPER NORTH LOWER
EAST- EAST- EAST- SOUTH EAST- SOUTH WEST- WEST- WEST- NORTH WEST- NORTH


Saadia version
this part is missing in the text

Bahir 94
The northeast boundary, the southeast boundary; The upper east boundary, the lower east boundary; The southwest boundary, the northwest boundary; The upper west boundary, the lower west boundary; The upper south boundary, the lower south boundary; The upper north boundary, the lower north boundary;
From the Bahir version it's not clear, if it relates to the zodiac. The row contradicts the both other versions.

From the I-Ching perspective all look wrong.

The zodiac of I-Ching should look like ...

2-3, 2-4, 3-4, 3-5, 4-5, 4-6, 5-6, 5-1, 6-1, 6-2, 1-2, 1-3

Naturally it depends now on the own definitions, which numbers should mean the directions east, south, west, north, upper and lower.
Independent from this definition each of the directions direction should have in the zodiac sequence ...

(part of the pair) (part of the pair) ... missing ... (part of the pair) (part of the pair) ... (missing in all others)

this form of appearance (example for 6: 4-6, 5-6, 5-1(missing), 6-1, 6-2,

I hope, this is understandable. In I-Ching hexagrams the zodiac would look this way:

Image


Possibly it explains, what I mean with 1,2,3, 4,5,6.

The 3 different suggestions in the different SY versions remind me on a few astrological orders, which I detected in the German lot book called by me "pope and donkey", possibly based on an early Eastern 3-seasons model.

Re: Jewish-Christian interactions in Italy before 1500

84
While on the subject of the unicursal 12-pointed star -- here is one that might be of interest to Huck -- it is from 'Zhouyi Tushi Dadian' that relates the rise and fall of yin and yang through 12 hexagrams over 12 months:
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Re: Jewish-Christian interactions in Italy before 1500

87
The Chinese made their own ways with with their own astrologies. These methods have (as far I know them) nothing with that to do, how the zodiac was used in the "32 ways of wisdom" context.

The 12 Chinese months (hex. 19-11-34-43-1-44-33-12-20-23-2-24, comparable to Aquarius 15° till Capricorn and Aquarius 15 ° again, solar cycle), starts at 4/5th of February. The cycle just tells, that Yang energy increases at summer and it falls down in winter. This method is rather common in China, but it's not the only astrology. The solar year is different to the lunar year, which works with 12-13 months for each year, bound in a cycle of 19 years (like the Meton cycle).

**************

Deciding for the 32 ways is the pair-building of hexagrams, cause 64/2 = 32

They had 3 major ways to build hexagram pairs.

1. Turning one hexagram form top to bottom. This produces 28 pairs and 8 singles (hex 1-2, 27-28, 29-30, 61-62).

2. Exchanging the trigrams. This also produces 28 pairs and 8 singles (hex 1-2, 29-30, 51-57, 52-58).

3. Building complementary pairs. This alone produces 32 pairs.

The 3rd method seems to be that, what is relevant for that, what the SY suggested, not the others.
Only this pair-building method produces the relevant numbers, which appear in the SY:

10 = 1 + 3 + 6 = (Sephiroth-groups)
22 = (1+6) + 12 + 3 = (Letter groups)

******************

MikeH and me discussed this in recent time variously:
viewtopic.php?f=11&t=1019&hilit=ching&start=230

Image


Image


... based on an older article ...
http://trionfi.com/tarot/new-themes/sepher-yetzirah/

Re: Jewish-Christian interactions in Italy before 1500

88
Image


The figure was found in 1986, published in 1988, made known in Internet on an email-list "hexagram-8" around 1998, not understood, and again detected by own force of a Hungarian I-Ching expert. He published the detection (around 2007), an old member of hexagram-8 remembered the earlier post, and so it happened, that it is now called Teikemeier/Drazny-Sphere. It's meanwhile more or less accepted in I-Ching groups as a "correct presentation", as far I got it.

It's tricky.

http://www.yijing.co.uk/writing/teikemeier/layers.html
http://www.biroco.com/yijing/links.htm
http://www.i-ching.hu/pdf/yiglobe.pdf
http://adamapollo.info/sacred_knowledge/i-ching/

Mostly I-Ching experts have their eyes in the East and not in Western esoteric. So I didn't see, that somebody understood the matter with SY and I-Ching. Perhaps at another time.
RLG (sometimes active at Aeclectic and also here) got this part (similar independent).

Re: Jewish-Christian interactions in Italy before 1500

89
Thanks for the link, Steve. I read the part on the Sefer Yetzirah as closely as I could. It was nice to see someone using the SY's own language instead of interpreting it in terms of something else that was much later.

But I was disappointed that the presentation skipped over the zodiac and the order of constellations, which seems like an essential part to integrate. Your own presentation at least mentioned them, although in a way that didn't fit the SY. Probably it would integrate the zodiac in the same way you did, interpreting "northeast", "northwest" etc., as "north to east", "north to west", etc., which seems like a distortion of the text, as well as not producing the order of the zodiac at all. The SY is quite specifically following the usual order from Aries to Pisces.

The flat circular diagram has an interesting way of integrating the horizontals in with the diagonals, and with the sefirot that seem to have the same names. The major problem is that the aleph line, Air, isn't horizontal, it's vertical, or perhaps the projection into a flat plane of a 4th dimension, representing time (beginning to end, another unintegrated aspect). I will have to think some more about it.

Also, when the link talks about the verticals, suddenly the Bahir tree pops out of nowhere. It shouldn't do that, but rather be a natural extension of what came before. How do you get from the figure with the diagonals to the figure with the verticals?

I had forgotten that "sefira" means "sphere". [Added a month later: in further checking, I see that it did not mean "sphere" at all; it meant "enumeraton" or "counting", as one of the authors on Wikipedia, http://en.wikipedia.org/wiki/Sephirot, says. So there is no necessity of the octohedron model after all. The octohedron is merely what is needed if you think of the sefiroth as spheres.] If so, the sefirot are not faces of a cube, but little spheres either inside the faces, or on the other side of them, outside the cube and outside the spherical universe. Otherwise my preferred pictured of what is going on remains unchanged. It explains more, and since it simpler, it is more what one would expect from a people in the ancient Eastern Mediterranean and Near East whose mathematics is a practical kind tied to architecture (as opposed to say, surveying or engines of war).

Huck wrote
These SY versions seem to relate to the zodiac Aries-Pisces
Yes, that was the main thing I was trying to understand, how the zodiac worked in these three presentations. In the Long Version, the order of directions doesn't preserve the order of the zodiac. In the Short Version it works well.

Huck wrote
From the Bahir version it's not clear, if it relates to the zodiac. The row contradicts the both other versions.
True. I was assuming that it did relate to the zodiac, since all the others do, and in exactly the same way, but somehow that part got omitted from what we have of the Bahir. Yes, this sequence of directions contradicts the others. Each contradicts the other two. The Bahir version, assuming it doesn't change the zodiac assignments from the others (which are all the same, Aries to Pisces), is intermediary between the Short and the Long. That's what I was trying to say, anyway. I see it as a transition from a visual and architecture-making culture, with words as records of pictures, to a verbal culture whose architecture is formed from words (as in that "wall"), just the reverse of the preceding, losing the idea that letters are abbreviations for things in space. I tend to think of the SY as a set of architectural drawings put into words, and overlaid onto it architectural drawings made from words. I wonder if there are any architectural drawings of the Jerusalem Temple. Or maybe I should visit a synagogue.

Huck wrote,
The zodiac of I-Ching should look like ...

2-3, 2-4, 3-4, 3-5, 4-5, 4-6, 5-6, 5-1, 6-1, 6-2, 1-2, 1-3

Naturally it depends now on the own definitions, which numbers should mean the directions east, south, west, north, upper and lower.
Independent from this definition each of the directions direction should have in the zodiac sequence ...
Is the Chinese zodiac the same as the Western? Is this a problem for comparing the two systems? Also, I don't understand much of what I just quoted from you.
Last edited by mikeh on 20 Mar 2015, 21:37, edited 1 time in total.

Re: Jewish-Christian interactions in Italy before 1500

90
mikeh wrote: Also, you have to keep in mind that these lines are also zodiacal constellations (the word "constellations" is used). The zodiacal constellations should go in order visually, not jump to the other side of the sky every three constellations.
One of the virtues of the diamond space model is that the diagonal can be traced in a continous line, so the zodiacal signs can follow in natural order (this is different from my table above, as I have more simply just followed the natural order of the zodiac - use the 'magnisfying glass' to see it clearly):
Last edited by SteveM on 16 Feb 2015, 16:55, edited 4 times in total.
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