St. Ireanius Against Heresies II.20:Ross G. R. Caldwell wrote:Also, is he always the "12th" disciple, in every list?SteveM wrote: The association I think is with the traitor at 12 (associated with betrayal through Judas, the 12th disciple), with which death is always paired?
For that Judas the traitor is the twelfth in order, is agreed upon by all, there being twelve apostles mentioned by name in the Gospel.
Matthew x.2-4
Matthew 10:2 The names of the twelve apostles are these. The first Simon which is called(MT: also) Peter: and Andrew his brother. James the son of Zebedee, and John his brother.
Matthew 10:3 Philip and Bartholomew. Thomas and Matthew the publican. James the son of Alphe and Lebbeus, otherwise called Thaddeus.
Matthew 10:4 Simon of Chane, and Judas Iscariot, which also betrayed him.
Mark iii. 13-19
Mark 3:13 And he went up into a mountain, and called unto him whom he would, and they came unto him.
Mark 3:14 And he ordained the twelve that they should be with him, and that he might send them to preach.
Mark 3:15 And that they might have power to heal sicknesses and to cast out devils.
Mark 3:16 And he gave Simon, to name, Peter.
Mark 3:17 And he called James the son of Zebedee, and John James brother, and gave them Bonargs to name, which is to say the sons of thunder.
Mark 3:18 And Andrew, and Philip, and Bartelemew, and Matthew, and Thomas, and James the son of Alphey, and Taddeus, and Simon of Cane,
Mark 3:19 and Judas Iscarioth, which same also betrayed him.
Luke vi.12-17
Luke 6:12 (MT: And) It fortuned in those days,(MT: that) he went out into a mountain for to pray, and continued all night in prayer to God.
Luke 6:13 And as soon as it was day, he called his disciples, and of them he chose twelve, which also he called his apostles.
Luke 6:14 Simon, whom also he named Peter: and Andrew his brother, James and John, Philip and Bartlemew;
Luke 6:15 Matthew and Thomas, James the son of Alpheus and Simon called Zelotes,
Luke 6:16 and Judas James' son, and Judas Iscariot, which same was the traitor.
In connection with early representation of the traitor with purse bags, Judas was keeper of the purse bag:
John 13:29
Some of them thought, because Judas had the bag, that Jesus had said unto him, buy those things that we have need of against the feast: or that he should give something to the poor.
It is also possible his name is derived from or plays upon the Syriac for purse sicariot.
"I am the peasant Sforza of Cotignola, traitor, who have committed XII treasons against my honour; promises, agreements, pacts I have broken."
Assum, Clemente Francesco Sforza, quoted by Gertrude Moakley in Tarot Cards Painted by Bembo p.95
Did the Pope specify the 12 treasons, or is the number symbolic, referencing Judas Iscariot the 12th apostle and traitor ~ as he is listed in all the gospel listings of the apostles? The connection with Judas the traitor seems the most simple and probable explanation for the Pope's use of the number 12 ~ unless there were in actual fact 12 counts of treason? Even if there were 12 counts, would it have been made intentional to relate through this count the traitor Sforza with the traitor Judas.
How ev’ry one? Said he. But twelve are chosen;
And yet there is a devil in the dozen.
Judas Iscariot was meant by Christ;
Him avarice to treachery entic’d.
Christologia by Elisha Coles 1671.
The line from God / first Adam to second Adam / Christ emphasises the universality of Christ; that from Abraham and David his Jewishness, Royal Descent and the promises made by God, his covenant. Another manner of exegesis reads it:I'm not sure what you're talking about here. Please elaborate. What traditions make this kind of split?There is also the bloodline of Adam to Adam over 77 generations, traditionally split 21/56; that could be related to the 'original' being seen as (or developing into) a 'triumph' of Christ, and associated with the later given name of Tarocch (tree of life, bloodline).
“Both our human need for and our hope of salvation relate to our origin. As a consequence of sin in our natural state, we are earthy sons and daughters of Adam and offspring of the serpent. By grace we are lifted out of that lowly, sinful position to be joined in Christ to the promised Seed of the woman and declared to be true children of Abraham”. Dictionary of biblical imagery.
Such interpretations arise out of conflicting geneologies between the gospels, and the account in one starting with Abraham and the other with God/Adam (the 77, in which Abraham appears as 22 to Jesus at 77).