Death

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Re: Death

Postby Huck on 13 May 2010, 04:11

Lorredan wrote:The black and white Death as Cardinal that was posted by mmfilesi has some interesting connections.
...
So I see Huck's explanation of Chess and Death as a Bishop who travels across the board diagonally as just perfect.


Interesting aspects, Lorredan.
Real cardinals got - in the relevant time - often great military missions. One example is the monster Vitelleschi, which first was used by pope Eugen and then executed (1440), or Cesarini (death at battlefield 1444 in Nicopolis, Bulgaria) and St. Capristanus (1456), which organised crusades and battles. Much later Cesare Borgia took a start as a cardinal and was feared in all Italy. So the cardinal as "Karnöffel" (which meant an "aggressive beating man") wasn't a bad idea.
Unluckily we don't know precisely, when this death=cardinal association was used (in other cards="when this card was made") and also we don't know, when precisely the change from slow bishop to quick bishop (= modern use) was done at the chess board.
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Re: Death

Postby mmfilesi on 13 May 2010, 07:24

in the dances of death, at least in the engravings of Holbein, death is represented as Pope when take the abbot.

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Re: Death

Postby mmfilesi on 13 May 2010, 10:28

I found a color image, but he is very annoying watermarks. Anyone have a color copy without spoiling?

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Re: Death

Postby Ross G. R. Caldwell on 13 May 2010, 11:01


http://www.rosscaldwell.com/images/tarotart/VAmorte.jpg

This is the best I have. The colours are not as rich, but the resolution is higher.

Form Giordano Berti and Andrea Vitali, eds. Le carte di corte. I Tarocchi. Gioco e magia alla corte degli Estensi. (Ferrara, 1987), no. 8 (p. 30).
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Re: Death

Postby mmfilesi on 13 May 2010, 11:16

:) :) :) :) Thanks Ross.

*******

In the mouth says "san fine." Kaplan says that amounts "Sine fine", without end. This is an idea associated with the dance of death. Eternal death.
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Re: Death

Postby Ross G. R. Caldwell on 13 May 2010, 11:18

Here's a real checkered floor (chequered floor - for the search engines) in Clusone, Basilica di Santa Maria Assunta.

Not a cardinal, but an altar dedicated to the departed.


http://www.rosscaldwell.com/italy/IMG_6820.jpg


http://www.rosscaldwell.com/italy/IMG_6836.jpg

High altar with chequered floor tiles -


http://www.rosscaldwell.com/italy/IMG_6829.jpg

This is the church with the famous oratory of the Dance of Death (Danza Macabra) and Triumph of Death -


http://www.rosscaldwell.com/italy/IMG_6787.jpg

That's me in front - just for perspective.
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Re: Death

Postby Ross G. R. Caldwell on 13 May 2010, 11:29

mmfilesi wrote::) :) :) :) Thanks Ross.

*******

In the mouth says "san fine." Kaplan says that amounts "Sine fine", without end. This is an idea associated with the dance of death. Eternal death.


The picture you have seems to be the one in Thierry Depaulis, ed. Tarot. Jeu et magie (BnF, 1987), catalogue no. 4, p. 22 -

Image

Another interpretation of the words on the scroll is "son fine" (for "sono fine") - "I am the end".
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Re: Death

Postby mmfilesi on 13 May 2010, 11:38

Great Ross!!!!!!!!!!!!! I know the exterior of Clusone, but not inside.

LOL! Its a strange dead with two bags, very fun!

"son fine" (for "sono fine") - "I am the end".


mmm... sounds more reasonable, yes.
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Re: Death (tarotanka)

Postby SteveM on 15 Oct 2010, 09:12

Given a christian interpretation: those that die in Christ are 'without end'
----
***

over stinky Styx
I dance with skinny Charon
in pink silk boxers
to the sound of Stravinsky
playing something out of tune
Immature poets imitate; mature poets steal; bad poets deface what they take, and good poets make it into something better, or at least something different.
T. S. Eliot
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Re: Death (sine fine)

Postby SteveM on 18 Oct 2010, 10:00

quote:

"Therefore does St. Paul say of himself, If I be offered upon the sacrifice, and service of your faith, I joy, and rejoice with you all", that is, it is a just occasion of our common joy, on your part, and on mine too; and therefore does St. Augustine say in his behalf, whatsoever can be threatened him, Si potest vivere, tolerabile eat, Whatsoever does not take away life, may be endured; for, if it could not be endured, it would take away life ; and, Si non potest vivere, says he, If it do take away life, what shall he feel, when he is dead ? He adds the reason of all, Opus cum fine, merces sine fine; Death hath an end, but their reward that die for Christ, and their peace, that die in Christ, hath no end. Therefore was not St. Paul afraid of melancholy apprehensions, by drawing his death into contemplation, and into discourse; he was- not afraid to think, nor to talk of his death ; but then St. Paul had another end in doing so here, (which is our last consideration) to make the deeper impression in them, to whom he preached then, by telling them, that he knew they should see his face no more."

The works of John Donne: with a memoir of his life by John Donne

In Augustine's sermon on the Apostle Paul opposites become their opposites through conversion, as Saul became Paul. Through conversion, Christ lives in one, triumphing over death. From death, through conversion, we are led to its opposite, eternal life.

The dressing of the skeleton in cardinals clothing represents one who has died in Christ, who thus 'hath no end'.
Immature poets imitate; mature poets steal; bad poets deface what they take, and good poets make it into something better, or at least something different.
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